Results for 'Lisa G. Guthrie'

957 found
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  1. Ambiguity Attitudes, Framing and Consistency.Alex Voorhoeve, Ken G. Binmore, Arnaldur Stefansson & Lisa Stewart - 2016 - Theory and Decision 81 (3):313-337.
    We use probability-matching variations on Ellsberg’s single-urn experiment to assess three questions: (1) How sensitive are ambiguity attitudes to changes from a gain to a loss frame? (2) How sensitive are ambiguity attitudes to making ambiguity easier to recognize? (3) What is the relation between subjects’ consistency of choice and the ambiguity attitudes their choices display? Contrary to most other studies, we find that a switch from a gain to a loss frame does not lead to a switch from ambiguity (...)
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  2. An ethical framework for global vaccine allocation.Ezekiel J. Emanuel, Govind Persad, Adam Kern, Allen E. Buchanan, Cecile Fabre, Daniel Halliday, Joseph Heath, Lisa M. Herzog, R. J. Leland, Ephrem T. Lemango, Florencia Luna, Matthew McCoy, Ole F. Norheim, Trygve Ottersen, G. Owen Schaefer, Kok-Chor Tan, Christopher Heath Wellman, Jonathan Wolff & Henry S. Richardson - 2020 - Science 1:DOI: 10.1126/science.abe2803.
    In this article, we propose the Fair Priority Model for COVID-19 vaccine distribution, and emphasize three fundamental values we believe should be considered when distributing a COVID-19 vaccine among countries: Benefiting people and limiting harm, prioritizing the disadvantaged, and equal moral concern for all individuals. The Priority Model addresses these values by focusing on mitigating three types of harms caused by COVID-19: death and permanent organ damage, indirect health consequences, such as health care system strain and stress, as well as (...)
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  3. What are the obligations of pharmaceutical companies in a global health emergency?Ezekiel J. Emanuel, Allen Buchanan, Shuk Ying Chan, Cécile Fabre, Daniel Halliday, Joseph Heath, Lisa Herzog, R. J. Leland, Matthew S. McCoy, Ole F. Norheim, Carla Saenz, G. Owen Schaefer, Kok-Chor Tan, Christopher Heath Wellman, Jonathan Wolff & Govind Persad - 2021 - Lancet 398 (10304):1015.
    All parties involved in researching, developing, manufacturing, and distributing COVID-19 vaccines need guidance on their ethical obligations. We focus on pharmaceutical companies' obligations because their capacities to research, develop, manufacture, and distribute vaccines make them uniquely placed for stemming the pandemic. We argue that an ethical approach to COVID-19 vaccine production and distribution should satisfy four uncontroversial principles: optimising vaccine production, including development, testing, and manufacturing; fair distribution; sustainability; and accountability. All parties' obligations should be coordinated and mutually consistent. For (...)
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  4. Obligations in a global health emergency - Authors’ reply.Ezekiel Emanuel, Cecile Fabre, Lisa M. Herzog, Ole F. Norheim, Govind Persad, G. Owen Schaefer & Kok-Chor Tan - 2021 - Lancet 398 (10316):2072.
    In response to commentators, we argue that whether waiving patent rights will meaningfully improve access to COVID-19 vaccines for low income and middle-income countries (LMICs), particularly in the short term, is an empirical matter. We also reject preferentially allocating vaccines to countries that hosted trials because doing so unethically favours those with research infrastructure, rather than those facing the worst burdens from COVID-19.
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  5. Psychiatric classification and diagnosis. Delusions and confabulations.Lisa Bortolotti - 2011 - Paradigmi (1):99-112.
    In psychiatry some disorders of cognition are distinguished from instances of normal cognitive functioning and from other disorders in virtue of their surface features rather than in virtue of the underlying mechanisms responsible for their occurrence. Aetiological considerations often cannot play a significant classificatory and diagnostic role, because there is no sufficient knowledge or consensus about the causal history of many psychiatric disorders. Moreover, it is not always possible to uniquely identify a pathological behaviour as the symptom of a certain (...)
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  6. International trade and labor standards: A proposal for linkage - by Christian Barry and Sanjay G. Reddy. [REVIEW]Lisa Fuller - 2009 - Ethics and International Affairs 23 (1):75-78.
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  7.  97
    If you let it get to you…’: moral distress, ego-depletion, and mental health among military health care providers in deployed service.Jill Horning, Lisa Schwartz, Mathew Hunt & Bryn Williams-Jones - 2017 - In Daniel Messelken & David Winkler (eds.), Ethical Challenges for Military Health Care Personnel: Dealing with Epidemics. Routledge. pp. 71-91.
    Health care providers (HCPs) are routinely placed into morally challenging situations that have the potential to cause moral distress. This is especially true for HCPs working in the military, whether they are on deployment outside their typical contexts of practice such as in disaster relief (e.g., Haiti and the Ebola missions in West Africa), or in more typically military settings such as peace keeping or armed conflicts (e.g., Afghanistan, Syria). Moral distress refers to “painful feelings and/or psychological disequilibrium” (Nilsson, Sjöberg, (...)
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  8. Wer sind wir, wenn wir arbeiten? Soziale Identität im Markt bei Smith und Hegel.Lisa Maria Herzog - 2011 - Deutsche Zeitschrift für Philosophie 59 (6):835-852.
    This article examines the ways in which Adam Smith and G. W. F Hegel conceptualize the identity of workers in a market economy. Although both see human beings as shaped in and through social rela- tionships, the relation between the worker and his work is seen in different ways. For Smith, workers “have” human capital, while for Hegel workers “are” brewers, butchers or bakers;; their profession is part of their identity. This conceptual difference, which is reflected in different “varieties of (...)
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  9. The Oxford Handbook of Cognitive Literary Studies.Lisa Zunshine (ed.) - 2015 - Oxford University Press.
    The Oxford handbook of cognitive literary studies' applies developments in cognitive science to a wide range of literary texts that span multiple historical periods and numerous national literary traditions. The volume is divided into five parts: Narrative, History, Imagination; Emotions and Empathy; The New Unconscious; Empirical and Qualitative Studies of Literature; and Cognitive Theory and Literary Experience. Most notably, the volume features case studies representing not just North American and British literary traditions, but also Argentinian, Chinese, Colombian, Dominican, German, French, (...)
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  10.  12
    PRINCIPAIS CARACTERÍSTICAS GERAIS DO ÚTERO EQUINO: UMA REVISÃO DE LITERATURA. [REVIEW]L. A. S. Lima, S. C. Onesko, C. B. Galve, F. G. Trindade & S. P. Garcia Filho - 2023 - Vii Congresso Internacional de Ciência, Tecnologia e Educação e Xxii Encontro Anual de Iniciação Científica da Unopar 22 (1):1-3.
    Introdução: O útero é um órgão reprodutivo localizado entre as cavidades abdominal e pélvica. Possui a capacidade de abrigar o embrião, mantê-lo acomodado durante a gestação e ajustar-se ao seu crescimento. Também auxilia na expulsão do mesmo, na hora do parto, por meio de contrações (SILVA, 2020). A reprodução equina é um âmbito crescente dentro da equinocultura, e possui um alto potencial comercial e econômico (NEIS, 2018). Portanto, o presente trabalho traz uma breve revisão de literatura, em relação ao principal (...)
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  11.  51
    Narrating Agency and a Reflective Self in Lisa Halliday’s Asymmetry.Inna Livytska - 2023 - NALANS 11 (23):260-271.
    Advancements in modern “post-classical narratology” have undergone unprecedented growth in the last two decades, giving rise to various directions of narratological research within the cognitive and diachronic domains. One such approach is biosemiotics, which appeared at the crossroads of semiotics and cultural biology and combines a set of definitions for meaning-making and agency construction in philosophy, linguistics, culture, and all complex systems. Agency here represents any kind of subject activity (e.g., epistemic, cognitive, etc.) that can be determined by the indices (...)
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  12. Aristophanic Tragedy.Suzanne Obdrzalek - 2017 - In Z. Giannopoulou & P. Destrée (eds.), The Cambridge Critical Guide to Plato’s Symposium. Cambridge University Press. pp. 70-87.
    In this paper, I offer a new interpretation of Aristophanes’ speech in Plato’s Symposium. Though Plato deliberately draws attention to the significance of Aristophanes’ speech in relation to Diotima’s (205d-206a, 211d), it has received relatively little philosophical attention. Critics who discuss it typically treat it as a comic fable, of little philosophical merit (e.g. Guthrie 1975, Rowe 1998), or uncover in it an appealing and even romantic treatment of love that emphasizes the significance of human individuals as love-objects to (...)
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  13. Should CSR Give Atheists Epistemic Assurance? On Beer-Goggles, BFFs, and Skepticism Regarding Religious Beliefs.Justin L. Barrett & Ian M. Church - 2013 - The Monist 96 (3):311-324.
    Recent work in cognitive science of religion (CSR) is beginning to converge on a very interesting thesis—that, given the ordinary features of human minds operating in typical human environments, we are naturally disposed to believe in the existence of gods, among other religious ideas (e.g., seeAtran [2002], Barrett [2004; 2012], Bering [2011], Boyer [2001], Guthrie [1993], McCauley [2011], Pyysiäinen [2004; 2009]). In this paper, we explore whether such a discovery ultimately helps or hurts the atheist position—whether, for example, it (...)
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  14. Does the Problem of Variability Justify Barrett’s Emotion Revolution?Raamy Majeed - 2023 - Review of Philosophy and Psychology 14 (4):1421-1441.
    The problem of variability concerns the fact that empirical data does not support the existence of a coordinated set of biological markers, either in the body or the brain, which correspond to our folk emotion categories; categories like anger, happiness, sadness, disgust and fear. Barrett (2006a, b, 2013, 2016, 2017a, b) employs this fact to argue (i) against the faculty psychology approach to emotion, e.g. emotions are the products of emotion-specific mechanisms, or “modules”, and (ii) for the view that emotions (...)
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  15. (1 other version)Reprodução Animal: Fisiologia do Parto e da Lactação Animal.Emanuel Isaque Cordeiro da Silva -
    FISIOLOGIA DO PARTO E DA LACTAÇÃO ANIMAL -/- ANIMAL REPRODUCTION: PHISIOLOGY OF PARTURITION AND ANIMAL LACTATION -/- Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO O sucesso biológico do processo de reprodução culmina com a sobrevivência das crias. Durante a gestação, o feto desenvolve-se no útero materno protegido das influências externas, e obtendo os nutrientes e o oxigênio através da mãe. O parto é o processo biológico que marca o fim da gestação e (...)
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  16. (1 other version)Fisiologia da Reprodução Animal: Ovulação, Controle e Sincronização do Cio.Emanuel Isaque Cordeiro da Silva - manuscript
    UNIVERSIDADE FEDERAL RURAL DE PERNAMBUCO DEPARTAMENTO DE ZOOTECNIA – 50 ANOS EMANUEL ISAQUE CORDEIRO DA SILVA REPRODUÇÃO ANIMAL: OVULAÇÃO, CONTROLE E SINCRONIZAÇÃO -/- REPRODUÇÃO ANIMAL: OVULAÇÃO, CONTROLE E SINCRONIZAÇÃO DO CICLO ESTRAL -/- ANIMAL REPRODUCTION: OVULATION, CONTROL AND SYNCHRONIZATION OF THE ESTRAL CYCLE -/- Autor: Emanuel Isaque Cordeiro da Silva – IFPE-BJ/CAP-UFPE/EEFCC-BJ/UFRPE 1. INTRODUÇÃO As fêmeas dos animais domésticos possuem em seus ovários, desde praticamente o nascimento, a dotação completa de gametas dos quais vão dispor para o resto de sua (...)
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  17. Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - New York and Oxford: Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  18. Are Emotions Psychological Constructions?Charlie Kurth - 2019 - Philosophy of Science 86 (5):1227-1238.
    According to psychological constructivism, emotions result from projecting folk emotion concepts onto felt affective episodes (e.g., Barrett 2017, LeDoux 2015). Moreover, while constructivists acknowledge there’s a biological dimension to emotion, they deny that emotions are (or involve) affect programs. So they also deny that emotions are natural kinds. However, the essential role constructivism gives to felt experience and folk concepts leads to an account that’s extensionally inadequate and functionally inaccurate. Moreover, biologically-oriented proposals that reject these commitments are not similarly encumbered. (...)
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  19. Manejo na Avicultura: Postura, Iluminação e Incubação dos Ovos.Emanuel Isaque Cordeiro da Silva - manuscript
    MANEJO NA AVICULTURA: POSTURA, ILUMINAÇÃO E INCUBAÇÃO DOS OVOS -/- MANAGEMENT IN POULTRY: POSTURE, ILUMINATION AND INCUBATION OF THE EGGS -/- 1. INTRODUÇÃO A produção de ovos no Brasil está próxima de 45 bilhões de unidades por ano, mantendo um desenvolvimento constante em todos os seus aspectos: genética, instalações, patologia, alimentação, etc. Ao longo do presente trabalho, pretende-se estabelecer os conceitos que estão ligados à produção de ovos, distribuição de ovoprodutos e refletir as ideias básicas sobre os programas de iluminação (...)
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  20. The Status of Mechanism in Locke’s Essay.Lisa Downing - 1998 - Philosophical Review 107 (3):381-414.
    The prominent place 0f corpuscularizm mechanism in L0ckc`s Essay is nowadays universally acknowledged} Certainly, L0ckc’s discussions 0f the primary/secondary quality distinction and 0f real essences cannot be understood without reference to the corpuscularizm science 0f his day, which held that all macroscopic bodily phenomena should bc explained in terms 0f the motions and impacts 0f submicroscopic particles, 0r corpuscles, each of which can bc fully characterized in terms of 21 strictly limited range 0f (primary) properties: size, shape, motion (or mobility), (...)
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  21. Stranger than Fiction: Costs and Benefits of Everyday Confabulation.Lisa Bortolotti - 2018 - Review of Philosophy and Psychology 9 (2):227-249.
    In this paper I discuss the costs and benefits of confabulation, focusing on the type of confabulation people engage in when they offer explanations for their attitudes and choices. What makes confabulation costly? In the philosophical literature confabulation is thought to undermine claims to self-knowledge. I argue that when people confabulate they do not necessarily fail at mental-state self-attributions, but offer ill-grounded explanations which often lead to the adoption of other ill-grounded beliefs. What, if anything, makes confabulation beneficial? As people (...)
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  22. Are corpuscles unobservable in principle for Locke?Lisa Jeanne Downing - 1992 - Journal of the History of Philosophy 30 (1):33-52.
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  23. Siris and the scope of Berkeley's instrumentalism.Lisa J. Downing - 1995 - British Journal for the History of Philosophy 3 (2):279 – 300.
    I. Introduction Siris, Berkeley's last major work, is undeniably a rather odd book. It could hardly be otherwise, given Berkeley's aims in writing it, which are three-fold: 'to communicate to the public the salutary virtues of tar-water,'1 to provide scientific background supporting the efficacy of tar-water as a medicine, and to lead the mind of the reader, via gradual steps, toward contemplation of God.2 The latter two aims shape Berkeley's extensive use of contemporary natural science in Siris. In particular, Berkeley's (...)
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  24. Agency-First Epistemology of Psychedelics.Lisa Bortolotti & Kathleen Murphy-Hollies - 2022 - Philosophy and the Mind Sciences 3.
    Letheby’s book is an engaging and crystal-clear exploration of the philosophical issues raised by the use of psychedelic drugs. In this paper, we focus on the epistemological issues Letheby examines in chapter 8 and argue that his analysis requires an agency-first approach to epistemic evaluation. On an agency-first approach, epistemic evaluation is about identifying the skills agents needs to acquire in order to pursue and fulfil their epistemic goals.
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  25. How Institutions Decay: Towards an Endogenous Theory.Lisa Herzog, Frank Hindriks & Rafael Wittek - forthcoming - Economics and Philosophy:1-18.
    When organizations solve collective action problems or realize values, they do so by means of institutions. These are commonly regarded as self-stabilizing. Yet, they can also be subject to endogenous processes of decay, or so we argue. We explain this in terms of psychological and cultural processes, which can change even if the formal structures remain unchanged. One key implication is that the extent to which norms, values, and ideals motivate individuals to comply with institutions is limited.
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  26. In Defence of Modest Doxasticism about Delusions.Lisa Bortolotti - 2012 - Neuroethics 5 (1):39-53.
    Here I reply to the main points raised by the commentators on the arguments put forward in my Delusions and Other Irrational Beliefs (OUP, 2009). My response is aimed at defending a modest doxastic account of clinical delusions, and is articulated in three sections. First, I consider the view that delusions are inbetween perceptual and doxastic states, defended by Jacob Hohwy and Vivek Rajan, and the view that delusions are failed attempts at believing or not-quitebeliefs, proposed by Eric Schwitzgebel and (...)
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  27. The Epistemic Innocence of Motivated Delusions.Lisa Bortolotti - 2015 - Consciousness and Cognition (33):490-499.
    Delusions are defined as irrational beliefs that compromise good functioning. However, in the empirical literature, delusions have been found to have some psychological benefits. One proposal is that some delusions defuse negative emotions and protect one from low self-esteem by allowing motivational influences on belief formation. In this paper I focus on delusions that have been construed as playing a defensive function (motivated delusions) and argue that some of their psychological benefits can convert into epistemic ones. Notwithstanding their epistemic costs, (...)
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  28. Berkeley's case against realism about dynamics.Lisa Downing - 1995 - In Robert Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. Pennsylvania State University Press. pp. 197--214.
    While De Motu, Berkeley's treatise on the philosophical foundations of mechanics, has frequently been cited for the surprisingly modern ring of certain of its passages, it has not often been taken as seriously as Berkeley hoped it would be. Even A.A. Luce, in his editor's introduction to De Motu, describes it as a modest work, of limited scope. Luce writes: The De Motu is written in good, correct Latin, but in construction and balance the workmanship falls below Berkeley's usual standards. (...)
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  29. Shame and the temporality of social life.Lisa Guenther - 2011 - Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
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  30. Adversarial argumentation and common ground in Aristotle’s Sophistical Refutations.Colin Guthrie King - 2021 - Topoi 40 (5):939-950.
    In this paper I provide support for the view that at least some forms of adversariality in argumentation are legitimate. The support comes from Aristotle’s theory of illegitimate adversarial argumentation in dialectical contexts: his theory of eristic in his work On Sophistical Refutations. Here Aristotle develops non-epistemic standards for evaluating the legitimacy of dialectical procedures, standards which I propose can be understood in terms of the pragmatic notion of context as common ground. Put briefly, Aristotle makes the answerer’s meaning in (...)
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  31. Naturalism, fallibilism, and the a priori.Lisa Warenski - 2009 - Philosophical Studies 142 (3):403-426.
    This paper argues that a priori justification is, in principle, compatible with naturalism—if the a priori is understood in a way that is free of the inessential properties that, historically, have been associated with the concept. I argue that empirical indefeasibility is essential to the primary notion of the a priori ; however, the indefeasibility requirement should be interpreted in such a way that we can be fallibilist about apriori-justified claims. This fallibilist notion of the a priori accords with the (...)
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  32. The Virtues of Reactive Attitudes.Lisa Tessman - 2021 - Journal of Value Inquiry 55 (3):437-456.
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  33. Knowing Their Own Good: Preferences & Liberty in Global Ethics.Lisa L. Fuller - 2011 - In Thom Brooks (ed.), New Waves in Ethics. Palgrave-Macmillan. pp. 210--230.
    Citizens of liberal, affluent societies are regularly encouraged to support reforms meant to improve conditions for badly-off people in the developing world. Our economic and political support is solicited for causes such as: banning child labor, implementing universal primary education, closing down sweatshops and brothels, etc. But what if the relevant populations or individuals in the developing world do not support these particular reforms or aid programs? What if they would strongly prefer other reforms and programs, or would rank the (...)
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  34. Farming Made Her Stupid.Lisa Heldke - 2006 - Hypatia 21 (3):151 - 165.
    This essay is an examination of stupid knowing, an attempt to catalog a particular species of knowing, and to understand when, how, and why the label "stupid" gets applied to marginalized groups of knowers. Heldke examines the ways the defining processes work and the conditions that make them possible, by considering one group of people who get defined as stupid: rural people. In part, the author intends her identification and categorization of stupid knowing to support the work of theorists of (...)
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  35. Nominalist dispositional essentialism.Lisa Vogt - 2022 - Synthese 200 (2).
    Dispositional Essentialism, as commonly conceived, consists in the claims that at least some of the fundamental properties essentially confer certain causal-nomological roles on their bearers, and that these properties give rise to the natural modalities. As such, the view is generally taken to be committed to a realist conception of properties as either universals or tropes, and to be thus incompatible with nominalism as understood in the strict sense. Pace this common assumption of the ontological import of Dispositional Essentialism, the (...)
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  36. Idealizing Morality.Lisa Tessman - 2010 - Hypatia 25 (4):797 - 824.
    Implicit in feminist and other critiques of ideal theorizing is a particular view of what normative theory should be like. Although I agree with the rejection of ideal theorizing that oppression theorists (and other theorists of justice) have advocated, the proposed alternative of nonideal theorizing is also problematic. Nonideal theorizing permits one to address oppression by first describing (nonideal) oppressive conditions, and then prescribing the best action that is possible or feasible given the conditions. Borrowing an insight from the "moral (...)
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  37. What is Criminal Rehabilitation?Lisa Forsberg & Thomas Douglas - 2020 - Criminal Law and Philosophy 1:doi: 10.1007/s11572-020-09547-4.
    It is often said that the institutions of criminal justice ought or—perhaps more often—ought not to rehabilitate criminal offenders. But the term ‘criminal rehabilitation’ is often used without being explicitly defined, and in ways that are consistent with widely divergent conceptions. In this paper, we present a taxonomy that distinguishes, and explains the relationships between, different conceptions of criminal rehabilitation. Our taxonomy distinguishes conceptions of criminal rehabilitation on the basis of (i) the aims or ends of the putatively rehabilitative measure, (...)
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  38. Subjects Without a World? An Husserlian Analysis of Solitary Confinement.Lisa Guenther - 2011 - Human Studies 34 (3):257-276.
    Psychiatrist Stuart Grassian has proposed the term “SHU syndrome” to name the cluster of cognitive, perceptual and affective symptoms that commonly arise for inmates held in the Special Housing Units (SHU) of supermax prisons. In this paper, I analyze the harm of solitary confinement from a phenomenological perspective by drawing on Husserl’s account of the essential relation between consciousness, the experience of an alter ego and the sense of a real, Objective world. While Husserl’s prioritization of transcendental subjectivity over transcendental (...)
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  39. Disentangling the Epistemic Failings of the 2008 Financial Crisis.Lisa Warenski - 2018 - In David Coady & James Chase (eds.), Routledge Handbook of Applied Epistemology. New York: Routledge, Taylor & Francis Group. pp. 196-210.
    I argue that epistemic failings are a significant and underappreciated moral hazard in the financial services industry. I argue further that an analysis of these epistemic failings and their means of redress is best developed by identifying policies and procedures that are likely to facilitate good judgment. These policies and procedures are “best epistemic practices.” I explain how best epistemic practices support good reasoning, thereby facilitating accurate judgments about risk and reward. Failures to promote and adhere to best epistemic practices (...)
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  40. Policy, Advocacy, and Activism: On Bioethicists' Role in Combating Racism.Lisa L. Fuller - 2016 - American Journal of Bioethics 16 (4):29-31.
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  41. Locke's ontology.Lisa Downing - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". New York: Cambridge University Press.
    One of the deepest tensions in Locke’s Essay, a work full of profound and productive conflicts, is one between Locke’s metaphysical tendencies—his inclination to presuppose or even to argue for substantive metaphysical positions—and his devout epistemic modesty, which seems to urge agnosticism about major metaphysical issues. Both tendencies are deeply rooted in the Essay. Locke is a theorist of substance, essence, quality. Yet, his favorite conclusions are epistemically pessimistic, even skeptical; when it comes to questions about how the world is (...)
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  42. The transcendental aesthetic.Lisa Shabel - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. New York: Cambridge University Press.
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  43. Introduction: Contours of Aristotelian Studies in the 19th Century.Christof Rapp, Colin Guthrie King & Gerald Hartung - 2018 - In Christof Rapp, Colin G. King & Gerald Hartung (eds.), Aristotelian Studies in 19th Century Philosophy. Boston: De Gruyter. pp. 1-10.
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  44. The Radical Potential of Listening: A Preliminary Exploration.Lisa Heldke - 2007 - Radical Philosophy Today 5:25-46.
    In On Liberty, John Stuart Mill argues that free speech possesses value because listening is valuable: it can advance one’s own thinking and action. However, listening becomes difficult when one finds the views of a speaker to be wrong, repellant, or even simply naïve. Everyday wisdom would have it that such cases present the greatest opportunities for growth. Is there substance to this claim? In particular, is there radical political value to be found in listening to others at the very (...)
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  45. Refitting the mirrors: on structural analogies in epistemology and action theory.Lisa Miracchi & J. Adam Carter - 2022 - Synthese 200 (1):1-28.
    Structural analogies connect Williamson’s epistemology and action theory: for example, action is the direction-of-fit mirror image of knowledge, and knowledge stands to belief as action stands to intention. These structural analogies, for Williamson, are meant to illuminate more generally how ‘mirrors’ reversing direction of fit should be understood as connecting the spectrum of our cognitive and practically oriented mental states. This paper has two central aims, one negative and the other positive. The negative aim is to highlight some intractable problems (...)
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  46. Competent Perspectives and the New Evil Demon Problem.Lisa Miracchi - forthcoming - In Julien Dutant (ed.), The New Evil Demon: New Essays on Knowledge, Justification and Rationality. Oxford University PRess.
    I extend my direct virtue epistemology to explain how a knowledge-first framework can account for two kinds of positive epistemic standing, one tracked by externalists, who claim that the virtuous duplicate lacks justification, the other tracked by internalists, who claim that the virtuous duplicate has justification, and moreover that such justification is not enjoyed by the vicious duplicate. It also explains what these kinds of epistemic standing have to do with each other. I argue that all justified beliefs are good (...)
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  47. Colloquium 5 Commentary on Szaif.Colin Guthrie King - 2019 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 34 (1):179-186.
    In this response I consider the implications of Jan Szaif’s suggestion that there is a tight “conceptual affinity” between Books I and X of the Nicomachean Ethics. I argue against one view which could claim such a thesis as an ally: the view which maintains that the Nicomachean Ethics is based upon the kind of conceptual cohesion supplied by a supposed metaphysical foundation for claims about happiness.
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  48. Sceptical Hypotheses and Subjective Indistinguishability.Lisa Doerksen - forthcoming - The Philosophical Quarterly.
    The notion of subjective indistinguishability has long played a central role in explanations of the force of Cartesian sceptical hypotheses. I argue that sceptical hypotheses do not need to be subjectively indistinguishable to be compelling and I provide an alternative diagnosis of their force that explains why this is the case. My diagnosis focuses on the relation between one’s experiences and third-personal accounts of the circumstances in which these experiences occur. This relation is characterized by a distinctive gap that leaves (...)
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  49. Being-from-others: Reading Heidegger after Cavarero.Lisa Guenther - 2008 - Hypatia 23 (1):99-118.
    : Drawing on Adriana Cavarero's account of natality, Guenther argues that Martin Heidegger overlooks the distinct ontological and ethical significance of birth as a limit that orients one toward an other who resists appropriation, even while handing down a heritage of possibilities that one can—and must—make one's own. Guenther calls this structure of natality Being-from-others, modifying Heidegger's language of inheritance to suggest an ethical understanding of existence as the gift of the other.
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  50. Costs and Benefits of Realism and Optimism.Lisa Bortolotti & Magdalena Antrobus - 2015 - Current Opinion in Psychiatry 28 (2):194-198.
    Purpose of review: What is the relationship between rationality and mental health? By considering the psychological literature on depressive realism and unrealistic optimism it was hypothesized that, in the context of judgments about the self, accurate cognitions are psychologically maladaptive and inaccurate cognitions are psychologically adaptive. Recent studies recommend being cautious in drawing any general conclusion about style of thinking and mental health. Recent findings: Recent investigations suggest that people with depressive symptoms are more accurate than controls in tasks involving (...)
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